Candle wax reading

Candle reading is one of the most common traditional techniques of divination and can be employed in many ways. In our Current-specific settings we can for example express our will/question and ask the spirits to manifest their answers through a candle (marked and dressed accordingly, for example with the Key of Wisdom and related elements) and then study how the flame acts, the way that the melting wax flows and the shape that it finally takes, and make our own interpretation of the situation based on the mentioned points.

There are some traditional and ”universal” signs to look out for in many traditions, like for example that clockwise flooding of the wax is regarded as a sign that shows energies being attracted to the operator, while the counter-clockwise flooding would show that something is rather moving away from him or her.

While these and many other traditional interpretations are good to learn and keep in the back of the head while doing a candle reading, it is also important to always keep in mind the context and also the Current-specific perspective, for while a skull shape for example could be interpreted as a negative sign in many traditions it could for us hint at the highest Stations of the Gulgaltha line and the Head/s of the Mighty Dead in some contexts, while in others it could symbolize the archonic garments or negative energies washed off, and in yet other context it could symbolize the weakening or even death of the target of a curse work. In other words there are no general ”book of rules” when it comes to these things, and all manifestations must be noted and interpreted from a personal perspective.

When having learnt to understand the ”language of Spirit” on a personal level, such understanding can also aid in other contexts. For example when doing any type of candle magic, one’s magical will and intention of the work can be focused upon until one notices that the candle flame acts and the wax takes form in ways suitable and in harmony of the work itself, as a form of confirmation that the sought energies have come into play, adding to the ritual charge.

Candle wax is an excellent vessel for Spirit manifestation and it is recommended to always study the shape of the wax after any kind of working. Furthermore the wax in itself can, if charged correctly through will and corresponding elements (such as oils and herbs etc), deliberately be used to strengthen the work if the candle is for example placed directly upon the photo or other links to a specific target, and the wax is then allowed to freely flood upon him or her to afflict with the intended energies.

Below are some examples of candle wax remains that have become topics for contemplation.

Serpentine shapes, the black one from a November 11th working in which a candle was dedicated to each Head of Azerate, this one assigned to Moloch. The green and black one is from the consecration ritual of a tincture related to the Akeldama Line, initiated on the Good Friday of 2021.

Skull shape from a candle lit during Bane work focused through the Station of Qayin Sator.

Sickle shaped wax after Monday night bane candle lit upon a box in which links to a specific enemy was placed.

Wax remains from a black candle with a general burning time of 12 hours, that burnt in extreme ways and was fully consumed in a matter of minutes.

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May the Light of Spirit ever guide the Faithful towards endless victory!

The Qliphothic Zodiac – Part four

This post is meant to give an example on how astrological knowledge and studies can be employed in workings against enemies, or other persons who one wants to affect via magical routes.

The post will as such connect to concepts mentioned in the first post of the series, but will be ”stepping aside” a bit from the previous posts as we here focus a bit more on operative magic, and not necessarily deal directly with the Qliphothic Zodiac Princes.

A person’s birth chart describes his or her personality, character and destiny. By looking at our own birth charts we are able to find the reasons behind our characteristics, but it is also possible to do it the other way around – meaning to read a person’s chart and understand his personality, strengths and weaknesses, even without knowing him in person.

The best opportunity to do this is when one has access to the person’s specific time of birth. As we rarely have that information available, the next best thing is to go by birth date and place alone. There will be a lot of things missing, for example we are not able to calculate the Ascendant correctly if not knowing the time of birth. Another example is that we are not able to see the astrological Houses correctly, meaning that it is hard to tell in which areas of life certain characteristics/events will show themselves. But still, there is a lot that can be done and which could help focus the spellwork at a later stage.

While the Moon is a bit tricky because of it’s fast pace, we will still in most cases be able to know the position of the planets and the Sun within the different signs, and from that we can figure out how the influences of each planet manifests and how strong each planet is in a person’s chart. Furthermore, we can look into the aspects that the planets form with each other to find out the relation between the different forces involved.

When it comes to malediction work we look for the possible weaknesses in general, as such points in the birth chart will show where and how the malevolent currents of cursing will most easily manifest, and also allows us to specifically focus on these points.

Many of us who has done curse work with good results have also noticed that the effects of such workings often shed light on the person’s weaknesses. These can be everything from ”hidden” health issues, problematic relationships to the opposite sex or other negative personal traits that are enhanced by the power of the magical work. If we instead know about these weaknesses from the start, we have the possibility to focus and direct the curse in a more specific way, by correct ritual approach and elements of choice.

The birth chart as a personification of the target

When knowing a person’s birth chart, the chart can in itself be used as a link to the target, together with his or her full name and photo. One method of doing this is to take a cleansed piece of paper, gluing a photo of the target in the middle of the paper and writing the date of birth and full name below the photo.

The surrounding empty area of the paper is then divided into twelve equal parts, each dedicated to one of the Zodiac signs by drawing their traditional symbols. The traditional symbols of the planets are then drawn in the same part as the Zodiac sign that they are placed in as per the birth chart, while strong focus is given to how the positioning of the planets and their interaction with each other shapes the specific aspects of the personal traits of the individual. Other astrological information can be added within the different parts of the paper as well, such as waxing/waning moon, possible moon mansion and so on. Everything that can help to personify the target through the chart. All this can be done with different Sanctified inks, created through tinctures made from plants with the power to bind.

The following is an example of this method (pictured above), based on the chart of a male person born in Warsaw on July 15th 1989. As this was a working of malediction, we look for possible weak points in the birth chart based on planet positions and aspects.

We skip the Moon in this case as we cannot know its’ correct placement, and for the Sun and the planets these are the positions:

  • Sun in Cancer
  • Mercury in Cancer
  • Venus in Leo
  • Mars in Leo
  • Jupiter in Gemini
  • Saturn in Capricorn

At a closer look we find a conjunction (separating) between Mars and Venus. Even though one aspect in itself of course does not give the full picture of someone’s life or personality, we do know that a Mars-Venus conjunction could have manifestations like aggression problems, risk taking and daring, selfishness and some other factors that, once focused and enhanced, can cause troubles.

Furthermore Jupiter is in its’ detriment (Gemini), thus adding further relevant aspects to the characteristics of the person that could be focused upon in similar ways as with the Mars-Venus conjunction. To quote William Lilly in his classic work Christian Astrology:  

”When Jupiter is unfortunate (…) he is Ignorant, Carelesse, nothing Delightfull in the love of his Friends; of a grosse, dull Capacity…”. (pg. 63)

By knowing these factors, we can focus our work on specific areas. For example by envisioning how the person gets involved in accidents as a result of his own daring, or that his aggressive and selfish behaviour leads to relationship problems and such, his allies turning their back towards him etc etc.

The elements employed can of course also be based on the area of focus, and if the goal is to cause relationship troubles for example the ”Discord” blend given in Liber Falxifer can be included, while the ”Mars/Saturnian” blend is used when the goal is of an even more aggressive/malefic nature.

This approach is of course not limited to malefica, but could also be used for benefic workings when for example someone’s inner weaknesses needs to be identified and overcome. 

The Qliphothic Zodiac – Part three

A prayer to Adimiron

The following prayer has been used in Qliphothic Zodiac workings during the dominion of Adimiron, the Qliphoth of Taurus. 

To write these types of prayers based on personal Gnosis, directed towards each Legion of the Zodiac Princes, is a good way to focus the results of studies and meditative/contemplative work for each Zodiac sign and its Qliphothic counter-part, and a recommended addition to the Work for all practitioners who focus on these forces on a regular basis. 

In the name of Azerate I call upon the Bull-headed Dragons of the Qliphothic Zodiac, Adimiron the Bloody Ones!

Hear my Will o Mighty Princes of the Other Side, and bless me by gathering your Legions in my presence on this night of your strong influence and dominion!

I N.N., who have entered the Covenant of the Eleven Heads seek now to further enlink my Self to Sitra Achra through your Grace, so that your power may become reflected through me within and without, for the greater Good of our Holy Cause!

By the blood spilt and the life-force sacrificed, may the sympathetic elements constituting your ladder of ascent and descent be quickened, so that your sorcerous might can empower my Work and so add to the weakening of the demiurgic forces within and without, for the Glory of the Unknown God beyond and before all!

Mighty Adimiron, let me become your weapon now that you clash with your mirrored opposite whose archonic ruling strives to uphold the Tree of Lies, and may the nails that bind Spirit to matter so become further loosened, so that I by the Vav of Sitra Achra may conquer new thrones in your Holy Name and rise up against the enslaving forces governing the web of destiny meant to crucify me through the shortcomings in my personal horoscope!

By the power of the Great Intercessor and Pact-Maker Qayin Baal Berith I, who am of His Fiery Lineage call unto you Adimiron ha-Azerate, and ask you to identify my Will that is the spark of Spirit that ignites as the Black Flame, and bless me with your empowerments to bring illumination where possible and eradication to everything else, all in accordance with the Thoughtless Cause of Azerate el Acher, to which I have sworn my whole existence and beyond through the unbreakable Treaties and Covenants entered into in the presence of the Overseeing Wardens of our Current!

In the name of and for the cause of Azerate, come to me Mighty Adimiron and grant me a fraction of your boundless power so that I with your blessings may take further steps on the Path towards Liberation, and I shall let all my victories to come add to your endless Glory that forever shall dispel the influences of the blind and enslaved archons of this cursed creation, and by my own Becoming and Inner Alchemy I swear to forever act as a Liminal Point of Intrusion for all forces linked to your Essence to further aid in the Holy Cause that shall continue until nothing is and All is Nothing in the Unbound Fullness of Pleromatic Emptiness!

Karatnu Berith et-Maveth, V’im-Azerate Asinu Chozeh!

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The Qliphothic Zodiac – Part two

Electional Astrology and preparations for Pact Work

When it comes to the practical part of the initial work with the Zodiac Princes of the Other Side, the first thing I do is to study and contemplate the descriptions of these forces given in The Book of Sitra Achra and during their time of dominion gather the corresponding elements needed when it comes to herbs, minerals, animalia etc.

The elements are cleansed, dedicated and consecrated during relevant hours depending on their virtues and which specific Qliphothic legion is being focused upon at the time.

In the most simple settings these workings can be done during the night hour of the ruling planet, when the planetary force always have some form of influence. So for example when it comes to Dagdagiron, the Qliphoth of Capricorn, the ruling planet is Saturn and thus the night hours of Saturn are suitable for work.

With time the workings expand and the elements are employed in different ways to create the elemental ladder and ”chain of sympathy” to the Essence sought. The giving of the incense blend and use of stones and other relevant elements in combination with prayers to the Zodiac Princes for further inspiration and insights. The results of these workings are then noted and taken into considerance at a later stage when the text of the written pact will be put together. The more one learn about the Divine essence sought, the more focused will the outcome of the Pact become.

The next thing is to, by the studying and employment of traditional astrology, make up a plan for when the actual ritual of Pact Work should take place. In this case I take into considerance all astrological factors I can think of in order to find out which date and hour (during the time of dominion of the specific Zodiac Prince/s) that is most suitable for the work. There is no general ”rule of thumb” in these spiritual matters a lot of study and contemplation is needed for it, which is a great part of the Good Work itself.

(During these studies it is common that several alternative dates/hours that are ”equal in strength” come during the same period, and in such cases I try to make use of them not only for the pact work but also for talismanic work, which will be the topic of another post.)

Taking Dagdagiron again as an example, here are a couple of things that I took into consideration when choosing of the day and hour for the sealing of the initial written Pact:

  • The Lunar Mansions and phases of the Moon are always of relevance. I wanted to do the Pact work during the Waxing phase (in order for the ”relationship” to grow and as a symbol of Becoming).
  • When looking at the Lunar Mansions during the waxing phase, I found the 26th mansion to be auspicious, and for example Agrippa says that ”It makes for the union and love of men, for the health of captives, it destroys prisons and buildings.”
  • The day when the Moon entered the 26th Lunar Mansion was a Friday, ruled by Venus which I deemed as fitting, among other reasons because of its connections to relationships, in this case of course the relationship to Spirit.

When these things had been noted I studied the chart of the Saturn hours of that same Friday because of the mentioned Saturn connection to Dagdagiron. It turned out that it was a very auspicious time for the working planned:

  • Ascendant ruler was Venus, and as mentioned above, Venusian influences is contextually fitting.
  • Saturn was the sole Domicile planet of the chart, placed in the Fourth House that relates to matters such as ”home”, ”ancestry”, ”tradition” etc.
  • Saturn had the most essential dignities of all planets, its ”score” being 8 which is to be considered high, telling further that it has a strong influence.
  • Mercury was the second strongest planet of the chart, thus adding its influences of ”communication” and the ”messenger of the Gods” in a strong way during the said hour.
  • Saturn was furthermore in Aquarius along with three other planets. As Saturn rules the sign which it was also in, its influence over other planets waas further emphasized.

Based on this and further studies on for example the accidental dignities and debilities during that planetary hour I decided it was a suitable time for the pact work.

The remaining period of Dagdagiron’s dominion was then continued with nightly focus upon the establishing of the pact and the wording of its text and expression, leading up to the chosen auspicious night when it was signed in blood, preceeded of course by the ceremonial rite of offerings and the erecting of the elemental ladder leading up towards Spirit.

The photo at the top of this post is from one of the workings with Dagdagiron, where the focus was put on the connections to Azazel and the Seirim.

The Qliphothic Zodiac – Part One

This post is the first in a series dedicated to workings and contemplations on the Zodiac Princes of Sitra Achra, published here with the purpose to shed light on these forces and their role in the Great Work as seen from the perspective of students of the 218 Current.

This first part deals mostly with contemplations and the theoretical side of things while later parts will focus more on practical aspects.

Background and structuring of the practical work

My personal work with the Zodiac Princes of Sitra Achra started out during the time of Adimiron’s dominion which is equal to the Qliphoth of Taurus. This was done in the ”common fashion” of base and place work, employing the relevant elements as stated in the Book of Sitra Achra to establish the elemental ladder of ascent and descent. An initial pact was sealed in which I stated that I seek to enlink myself further to the Sitra Achra through Adimiron and asked for Spiritual guidance and inspiration upon the initiatoric Path.

One of the most immediate realizations, or insights received in Spirit, was that traditional astrology needed to be studied and understood thoroughly in order to be able to properly contemplate the nature of, and thus fully becoming more able to commune and work with the counteracting forces of the Other Side’s Zodiac.

When viewed from that perspective I understood that in order to deliberately work against (or manipulate towards my own ends) the cosmic currents of the Sephirothic Zodiac, the work can not be limited to the Qliphothic legions of ”only” one zodiacal sign, for example the ones who were in dominion at one’s time of birth, but instead all of them needs to be considered just like in an astrological chart, which is of course far from limited to the sign in which the Sun is placed at a specific point in time.

This in turn led to a new structuring of the work in which I placed focus upon the Qliphoth of each zodiac sign during their respective time of dominion, conducting specific workings connected to each Legion and establishing pacts with all of them, in a similar way as to how the work with the 11 + 1 Azerate pacts are done as per the descriptions given in The Book of Sitra Achra. The individual workings are planned in a way so that they are done during specifically auspicious times during each zodiacal period, through the study and employment of the art of electional astrology.

The virtues of Traditional Astrology

From my perspective, the nature and influence of the astrological forces imposed upon us can be met in two ways: one is to shield ourselves against their influences and the other is to manipulate the said influences in ways fitting for our own work and for our own ends.

From this perspective we understand and interpret the influences of the planets, but we are not obsessed about them in the same manner as many others are, so for us there is no need to shed tears because of a Mercury retrograde, for example (which is common among internet ”magickians”). A planet in retrograde motion can, depending on context and perspective, aid in our work as the weakened expression of a planet’s dignified attributes does not mean that it’s counter-acting Qliphothic emanations are weakened, and in some cases, for example when it comes to egressive forms of communion work, such planetary states can become understood as auspicious from our perspective as the forces naturally in place to put hindrance to such transcendental work are weakened. This goes not only for retrograde motion, but also for other debilitating factors affecting a planet’s expression.

In other words the workings of the Qliphothic Zodiac are not limited to the sephirothic chart, but the latter is observed in order to enhance and structure one’s work in different ways.

(It should also further be underlined that retrograde motion in itself does not make up the whole picture of the status of a planet, and again other astrological factors must be taken into account, studied and contemplated in order to understand and foresee their effects.)

However, even though the Qliphothic forces aren’t weakened because of the debilitation of a planet, the states of the planets still of course have effects in our lives as they are some of the very emanations and upholders of cosmic destiny, archonic forces proper.

Thus, by studying the art of traditional astrology we can foresee specific events and dangers to look out for, and through sorcerous means we may then be able to protect ourselves from the said influences. The same goes for the other way around – if Mars is in a dignified state it can make the effects of martial workings stronger, for even if the source we call upon for such work is an Outer one in Essence beyond cosmic limitations, the manifestations on this side of the Tehiru are still dependent on astrological factors and might increase or decrease accordingly.

One can reach far by choosing the fitting planetary day and hour for a specific work and it is always better to do something compared to doing nothing, but if one studies astrology deeper there are many other factors that one could make use of.

Examining the birth chart in order to overcome and Become

The similar perspective can be assumed when studying one’s own birth chart, which in itself is important to do in order to identify and become able to overcome certain weaknesses in personality which may otherwise block one’s initiatic Becoming.

Also in this case there are two ways of working. For example, if Mercury is well placed and strong in one’s chart, and pointing towards good communication abilities within the individual, there is no point in specifically working against these abilities ”just for the hell of it”, but the better alternative is to make use of these abilities for the greater good of the Work, for example in different forms of writing and other poetic aspects that can be employed for Spiritual ends. This is one aspect of the breaking of cosmic destiny, as the ”gift” given by birth is being used for much loftier goals than it was intended for by archonic decree.

On the other hand, if for example the Ascending sign is a cardinal/moveable one and the Ascendant ruler is also placed in a cardinal sign, it could indicate an unreliable personality that might jeopardize one’s ability to uphold focus upon the work. When such negative traits are identified astrologically, one can contemplate how these specific archonic expressions can become counteracted through the relevant Qliphothic Forces.

The above should be considered as examples only, and obviously there are a lot more to delve into than these two factors.

To contemplate one’s own personality and it’s positive and negative traits is a good preparation before conducting the time consuming work of studying one’s birth chart, wherein the mentioned character traits will show themselves. To study one’s personal birth chart in a detailed manner is also crucial for understanding how the current positions of the planets affect the life of an individual, through the study of the transits/aspects created by the current planetary positions in comparison to one’s birth chart.

Even though it goes without saying it should here be underlined that 99 % of all ”astrologers” active on the internet should be avoided and the best alternative is of course to study the traditional sources available, especially when it comes to the interpretation of charts as the online ”calculators” seldom takes all important aspects into account.

The correct interpretation of birth charts may of course also be helpful when it comes to spell work against others, and while a photo or personal belonging to the target can help create the occult link to him or her, the knowledge of the person’s date and time of birth could further add to the magical results of the work, as one is then able to study the person’s characteristics and weaknesses in a more detailed way through the erecting of a correct chart, and thus also by experience learn how, and above all when, the person in question is best afflicted.

The arts of the Fallen Watchers and the First Blacksmith

Furthermore, the connections between astrology and the Fallen Watchers is of course also of relevance and in the Book of Enoch it is stated that Sariel (”prince of God”) taught men the courses of the moon and that Baraqiel (”lightning of God”) taught astrology.

In my own case this is very relevant, as within my own personal work during the last years I have placed a lot of focus upon workings related to the Hamadryadic Armour sigil, which led me towards certain insights about its connections to the realms and virtues of Tubal Qayin/Azazel, which in turn further led to specific Tubal-Qayin Azazel work proper, and the fact that I later felt the urge and inspiration to start working with the Qliphothic Zodiac and traditional astrology studies I relate to inspiration in Spirit which ”naturally” followed the workings from the Hamadryadic Armour sigil via Azazel and pointing me in this specific direction, thus showing and underlining to me the connections between the Black in Green, the Fallen Watchers and the Sitra Achra.

As a sidenote an interesting finding from the University of Michigan can be mentioned, which is a clay bowl from the 6th or 7 th century AD bearing this inscription which showing how the names of these two Watchers have been used in magical practice:

”… and I wrote all of the curses upon a new bowl of clay and I sent back the curses of those who cursed Negray daughter of Denday to their masters until they release and bless in the name of Sariel the angel and Barakiel the angel and in the name of Sariel and Barakiel you release from the curses of those who curse Negray daughter of Denday as a man is freed from the house of bondage and from the house of weapons.”

Another aspect for contemplation is the connection between astrology and the arts of Tubal Qayin. Tubal Qayin is the First Blacksmith and ”an instructor of every craftsman in bronze and iron” as well as ”very expert and famous in martial performances, … and first of all invented the art of working brass.” (Antiquities of the Jews).

The metalwork associations given to Tubal Qayin are many and his art connects naturally to that of traditional astrology, of course through the alchemical connections between the seven planets and the metals.

By combining these aspects of wisdom and art we are able to make use of the currents in motion in the heavens ”above” (by astrological studies and interpretation) in our work ”below” by knowing the correct planetary attributes of the metals to be employed and how to employ them, which further shows how the ”fall” of the Watchers grants us sorcerous elevation and addition to the insights taught by Qayin and Q****** about for example the attributes of the elements and spirits of the green kingdom.

Furthermore, in addition to the forging of physical and spiritual weapons and shields, the work of the First Blacksmith can be seen as a metaphor for the shaping of, and dominance over, one’s own destiny, which in turn is similar to what studies and experience in traditional astrology could lead towards. On that same topic, this post ends here with a quote from the legendary manuscript of astrological magic known as The Picatrix:

”By sages, magical images are called talismans, which may be translated ”violators”, because whoever makes an image does so by violence, and makes it by conquering the substance of which it is made.”

The 7 keys of Death and 7 Talismanic Seals, and their connections to the 7 gates of Sitra Achra

In this installment of the ‘Contemplation’ series, I will write and expand upon personal gnosis regarding how the 7 keys of Master Qayin and the 7 gates of the Other Side align together, thus showing that 218 and 182, while still being distinct lines in practice, are in reality from the same source and that Qayin and His Bride are truly the path openers and holder of the keys to Sitra Achra. I would also like to emphasize the great value of the Talismanic Seals of the Keys, which aside from their immense practical use also reveal more hints as to the attributes and powers of the keys themselves, and thus also to its potential initiatic empowerment when working with the 7 gates.

Gnosis was received by working both lines separately when the inherent connections between the 7 keys and the 7 gates began to manifest itself, but also later through deep contemplation using the key of wisdom, the Qayin Coronatus pesel as a muse, which is imbued with the powers of the 7 keys, and through deep study of the books of the 218/182 Current(Liber Falxifer I, II, III, and The Book of Sitra Achra).

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Working of Praise to the Master of Nod – Good Friday of 2016

Within the Qayinite tradition the Good Friday is one of most important dates, representing the day that Qayin and Q. murdered Abel and Kelimat, and these transgressive acts caused the full awakening of Qayin and Q. to the Thoughtless Cause via Atazoth and thus formed the covenant between the Other God, the Forces of Sitra Achra, Qayin and Q., the Holy Bloodline and all enspirited elements and spirits that awakened as a consequence of these mighty deeds. Many important aspects became concretized and manifested at this moment, but here we will briefly mention some events related to the initial pavement of the Four Lines of Nod.

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Baal Zabach working

Zabach1
The Path of Nod culminates in the Qliphotic Current 218 and this is the focus of the Red and Black line of practice within the Qayinitic system. As the Master ascended and assumed the Qliphotic Throne of Oreb Zaraq (The Ravens of Dispersion, the Black Venus of Sitra Achra) we who follow in His footsteps also strive to walk the Path of Black Fire.

The Master Qayin as the Baal Zabach is the Perfecter of the Slaughter and Slaughtering of Abel, the Establisher of the First Qliphotic Rites and the Master of the Blades of Elevating Death. In this aspect Qayin is the Master of Sacrifice both of one’s own hylic weaknesses and of blood sacrifice as described by Magister N.A-A.218 in Liber Falxifer III.

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