A few notes from a Qayinite Nigromancer’s Workbook Part 2



The knife must be forged during three consecutive Thursdays by being brought to a crossroads and there in the name of “Fans Trefaldighet” here named as Satan, Lucifer and Diabolos be heated in a small fire lit for the Devil and quenched in Brännvin.

(If the knife is one that have maimed or killed, either by accident or intentionally, it was believed to grant it even stronger powers. Same if the metal from which it originally had been made came from 3, 7 or 9 broken agricultural tools, such as sickles and scythes.)
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Clarification from T.F.C. Concerning the Buying and Selling of Qayinite Altar Fetishes

With the general growing interest in the Current 2182 from all over the world comes also unwanted attention from people who knowingly or unknowingly spread misinformation about the Work within the Tradition.

We were some weeks ago contacted by a person who were eager to show some statues that he had sculpted. The same person, we are told, also contacted Ixaxaar, asking among other things if it is possible to consecrate more than one altar fetish within one and the same Ablution Ritual (given in the first Liber Falxifer book) and it seemed that the person in question had planned to sell these statues to other people that were interested in getting started in 182, even though he himself admitted that he actually was not in harmony with Current 218 and its Anti-Demiurgic/Cosmic Gnosticism and did not himself have a properly seated altar for Current 182 cultivation and had so far only worked with the seals from LF1 (which in itself is something correct).
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A few notes from a Qayinite Nigromancer’s Workbook

(The following text and series of spells is published here with the kind permission of Magister N.A-A.218 and is part of a collection of similar spells that first were meant to be printed in a journal of folk-magic and sorcery that some of us involved in the Covenant of Sorcerous Fire had worked on, but as this current blog platform reaches far enough people we have decided to instead share some of that material here.

We hope other students will appreciate this material, that we here shall divide into seven different parts and posts, as much as we have and become inspired by it and further realise the reach of the Current 182, through which all is grasped by His Skeletal Hands on this Side and Consumed in His Fires of Holy Thoughtless Spirit on the Other Side.)

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Regarding comments on blog posts

We receive a lot of comments on our posts here and it is nice to see that the blog is highly appreciated by other students of the Path.

Some have asked us questions regarding workings and wanted guidance with specific things related to their own Current 2182 practice, but most of these topics have remained unanswered as there is no function that enables us to reply in private and we don’t want such communication to be publically available.

Our purpose is not and nor has it ever been to take the roles as Teachers within 2182, and the official public teachings (Liber Falxifer I-III and The Book of Sitra Achra) should give enough for anyone meant for the Current to establish contact and receive guidance through direct communion with the Spirits of the Path.

However, we do hope that what we present here can inspire towards something Good, and since a while back we have an Instagram account that can be found at this location:


The Instagram account was started partly in order for us to be able to communicate more in private with others having interest in 182/218 practice, so we advise our followers to create an Instagram account and contact us there when needed, as we won’t respond to blog post comments here.

Salve Sancte Qayin!

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Qayinite perspective on the Tomte – the Genius Loci of one’s home



This short text is based specifically on Swedish folk tradition and the entities culturally acknowledged in this part of the world, and the text is meant as a general presentation of how and why folkloric belief can be of relevance to and be used by the Qayinite, even if the outer forms of such beliefs and practices of course will differ from one country to another. These outer forms, for example the locally given names of certain entities, their visualized appearance/looks and the types of offerings given to them, are still relevant to employ as we in this case are dealing with entities connected to specific places and not Current-specific spirits. The purpose of this text is not meant to be an in-depth presentation of folklore, but rather to give a few examples of its practical employment possible through relevant points of manifestation in harmony with our Tradition.

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Usurpatio Locii

We at the Covenant of Sorcerous Fire have been invited by our Teachers to participate in a project aimed at the Overtaking of relevant places of Power which by their nature are beneficial to our Current and whose energetic vibrations and essence can be taken over and redirected fully into or otherwise be placed under the influence of the Current 2182.

This will be the first of a series of texts concerning this “Usurpatio Locii” mission that we will publish here on the Covenant blog, specifically aimed at presenting and illustrating aspects of the Art of Overtaking Places of Influence and relevance to our Spiritual Path, that by their very nature can generally be placed under the dominion of our Master through the Fifth Station of the Derech ha-Pesha line, and from there become connected and ruled by any other specific station/s of Nod, like in this example those of the Gulgaltha Line.

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Divination, what is it good for?

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”I thought one of the points with divination was for those who can’t commune in other ways, like for example evocation?”

We received the above quoted comment in regards to the post Spirits of Nod manifesting during the Thanksgiving Ritual. We are not sure about the level of seriousness behind the question but thought it could be good to give our view about it anyway, as students of the Current 2182 and as counterparts to the myriads of ”youtube magickians” out there that are probably the biggest reason for such questions to appear in the first place.

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Conjure Box of Amiahzatan

This simple work describes and partially shows how I made a Conjure Box of Amiahzatan, to be used as the cigar box in which tobacco offerings are kept in order
to charge them with the force of the spirit.

The altar was first partially opened, as my focus was on a specific fetish and through that point I then called upon the 13 stations of Akeldama and “clothed myself in Qayin’s Empowerments”, while focusing on the virtues of each station and then put the Rosarium of the Blood Acre around my neck and so entered “the Field Watered Red”.

I then made a magical ink before the altar, into which 13 drops of the Tincture of Amiahzatan described in Liber Falxifer 1 was added and the formula of calling of the spirit in question, from the same source, was projected into the ink 13 times through 13 exhalations of cigar smoke.

Each exhalation was used to project the “Ahtasha Bahym Koa Amiahzatan” formula deeply into the earlier exorcised ink, and so the ink was made into a “drawing element” for our tobacco daemon.
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